„Wie wird Friede? “Zur Friedensethik von Dietrich Bonhoeffer

Detlef Bald

doi:10.5771/0175-274X-2016-2-146

Inhalt
- Kapitel Ausklappen | EinklappenAutorenSeiten
- Titelei/Inhaltsverzeichnis
- 97–145 THEMENSCHWERPUNKT 97–145
  - 97–103 Postmoderne Interventionen: In der Grauzone zwischen Begrenzung und Entgrenzung kollektiver Gewalt Hans-Georg Ehrhart Hans-Georg Ehrhart 97–103
  - 104–108 Chimäre statt Chamäleon: Probleme der begrifflichen Zähmung des hybriden Krieges Felix Wassermann Felix Wassermann 104–108
  - 109–113 Tertium datur: Neue politische Konfliktformen wie sogenannte „hybride Kriege“ bringen alte Legitimationsmuster unter Druck Bernhard Koch Bernhard Koch 109–113
  - 114–120 Hybride Kriegführung und das „Center of Gravity“ der Entscheidung Johann Schmid Johann Schmid 114–120
  - 121–125 Die NATO und hybride Kriegführung Johannes Varwick, Aylin Matlé Johannes Varwick, Aylin Matlé 121–125
  - 126–133 Clausewitz und der Kampf um Anerkennung in hybriden Kriegen: Zur Motivation von IS Kämpfern Andreas Herberg-Rothe, Miriam Förstle Andreas Herberg-Rothe, Miriam Förstle 126–133
  - 134–140 Beyond Mere Terrorism: The Islamic State’s Authority as a Social Movement and as a Quasi-State Christoph Günther, Tom Kaden Christoph Günther, Tom Kaden 134–140
  - 141–145 Hybride Bedrohnung und Bevölkerungsschutz Dirk Freudenberg Dirk Freudenberg 141–145
- 146–156 FORUM 146–156
  - 146–150 „Wie wird Friede? “Zur Friedensethik von Dietrich Bonhoeffer Detlef Bald Detlef Bald 146–150
  - 151–156 Der Konflikt um die Ukraine: Was wir von Egon Bahr lernen können Ulrich Kuhn Ulrich Kuhn 151–156
- 157–157 NEUERSCHEINUNGEN 157–157
- 158–164 BESPRECHUNGEN 158–164
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S&F Sicherheit und Frieden , Seite 146 - 150

„Wie wird Friede? “Zur Friedensethik von Dietrich Bonhoeffer

Autoren

Detlef Bald

DOI
- doi.org/10.5771/0175-274X-2016-2-146
- ISSN print: 0175-274X
- ISSN online: 0175-274x
Zusammenfassung

Dietrich Bonhoeffer (1906-1945) was a member of the famous military resistance group against the Nazi regime of July, 20th, 1944; he was killed by the SS in KZ Flossenbürg. He saw the signs of the times, he stood up against racism and oppression, he fought for freedom, justice and peace. At the age of 25 - in 1931 - he delivered his first peace ethic document directed against Nazi ideology in politics and within the protestant church. His theological approach followed a social-oriented „Christian realism“ as basis for action: international disarmament, good neighborhood in Europe and reconciliation between the enemies of the Great War. Bonhoeffer acted as youth secretary of the „International Council of Christian Peace Movements” in Geneva. He gave a prominent speech in 1934 in Fanø (Denmark) in which he demanded a fundamental concept of global peace to overcome racial, historical and social differences between nations; he urged representatives of politics and churches to make peace („pacem facere“).

Abstract

Dietrich Bonhoeffer (1906-1945) was a member of the famous military resistance group against the Nazi regime of July, 20th, 1944; he was killed by the SS in KZ Flossenbürg. He saw the signs of the times, he stood up against racism and oppression, he fought for freedom, justice and peace. At the age of 25 - in 1931 - he delivered his first peace ethic document directed against Nazi ideology in politics and within the protestant church. His theological approach followed a social-oriented „Christian realism“ as basis for action: international disarmament, good neighborhood in Europe and reconciliation between the enemies of the Great War. Bonhoeffer acted as youth secretary of the „International Council of Christian Peace Movements” in Geneva. He gave a prominent speech in 1934 in Fanø (Denmark) in which he demanded a fundamental concept of global peace to overcome racial, historical and social differences between nations; he urged representatives of politics and churches to make peace („pacem facere“).
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