The Body of Creation
God’s Kenotic Economy of Space in the Gospel of Mark
Abstract
In the modern period, space has predominately been conceived of as a mere setting for human action, ontologically separate from the body. In Markan studies, the result has been the multiplication of textual geographies that hide the spatiality of Jesus’s narrativized and, thus, living body. Rather than representing Jesus’s body as replicating the spatial configurations of dominant scribal cartographic practice (including imperial practice), James B. Pendleton shows that Mark portrays Jesus’s body as a living production of space that troubles dominant maps. Against readings of Mark that argue that Jesus is either an imperial or an anti-imperial figure, Pendleton argues that Mark presents Jesus’s body, and thus his spatiality, as both inside (as an insider) and outside (as an outsider) simultaneously, in what has more commonly been theorized recently as third spatiality, or thirdspace. Rather than an imperial or anti-imperial economy of spatial production, Pendleton argues, Mark presents Jesus’s body within a both-and and more economy that is kenotic, revealing God’s own royal yet “emptying” body.
Schlagworte
space spatial spatiality jerusalem temple kenosis thirdspace production of space gospel of mark- i–viii Preface i–viii
- 1–8 Introduction 1–8
- 91–114 5 Behind the Veil? 91–114
- 115–118 Conclusion 115–118
- 119–126 Bibliography 119–126
- 127–128 Index 127–128
- 129–129 About the Author 129–129