Dying, death and grief have to be regarded as fundamental aspects of cultural coexistence because humans cannot avoid dealing with them when they live with others. A diminishing circle of friends and family, the pain of loss, the transformation of a living being into a dead body, the symbols and rituals of saying farewell to the deceased, plus the contribution of medical, religious and other forms of expertise along with many other aspects reveal, on the one hand, the potential of the utter devastation a person’s death can trigger. On the other, these forms of expression and modes of behaviour also underline that dying and death are not purely natural occurrences. They transpire amid societal mechanisms which reflect a large and, at times, contradictory variety of reflective processes in addressing the finite nature of life.
Death is a human’s greatest certainty in life. In this respect, the series of publications Thanatological Studies provides a forum for both theoretical and empirical works which address the social, normative, aesthetic, spiritual, bodily, psychological and other facets of death and dying, and by extension grief and remembrance, from the perspectives of different academic disciplines.