Von Selbstreflexion zu Hegemonieselbstkritik

Claudia Brunner

doi:10.5771/0175-274X-2017-4-196

Contents
- Chapter Expand | CollapseAuthorsPage
- Titelei/Inhaltsverzeichnis
- 163–201 THEMENSCHWERPUNKT 163–201
  - 163–168 Selbstreflexivität – Begriff und Programm Gertrud Brücher Gertrud Brücher 163–168
  - 169–173 Selbstreflexiver Frieden – selbstreflexive Sicherheit? Sabine Jaberg Sabine Jaberg 169–173
  - 174–178 Friedensforschung als reflexive Wissenschaft Christoph Weller Christoph Weller 174–178
  - 179–184 Deutschland und das Gewaltverbot Michael Bothe Michael Bothe 179–184
  - 185–190 Die Bedeutung von Selbstreflexivität in der Rüstungsexportpolitik für die deutsche Außen- und Sicherheitspolitik Jan Grebe Jan Grebe 185–190
  - 191–195 Neoliberalismus und Unfrieden – eine Kritik der Wirtschafts- und Handelspolitik der EU Werner Ruf Werner Ruf 191–195
  - 196–201 Von Selbstreflexion zu Hegemonieselbstkritik Claudia Brunner Claudia Brunner 196–201
- 202–202 DOKUMENTATION 202–202
  - Nachruf für Reinhard Mutz
- 203–204 NEUERSCHEINUNGEN 203–204
- 204–207 BESPRECHUNGEN 204–207
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S&F Sicherheit und Frieden , page 196 - 201

Von Selbstreflexion zu Hegemonieselbstkritik

Autoren

Claudia Brunner

DOI
- doi.org/10.5771/0175-274X-2017-4-196
- ISSN: 0175-274X
- ISSN online: 0175-274x
Abstract

While self-reflexivity certainly is useful when aiming to reconsider our thinking about and acting in international politics, it can also function as a hegemonic practice of containing radical critique. The author introduces approaches from critical peace studies, post- and decolonial as well as feminist theory that deal with this dilemma. Taking the dimension of epistemic violence and the coloniality of power, knowledge and being into account, she argues that the widely professionalized and pacified field of peace and conflict studies can learn from these perspectives in order to re-enhance positionality vis-à-vis a global system of inequality and violence.

Zusammenfassung

While self-reflexivity certainly is useful when aiming to reconsider our thinking about and acting in international politics, it can also function as a hegemonic practice of containing radical critique. The author introduces approaches from critical peace studies, post- and decolonial as well as feminist theory that deal with this dilemma. Taking the dimension of epistemic violence and the coloniality of power, knowledge and being into account, she argues that the widely professionalized and pacified field of peace and conflict studies can learn from these perspectives in order to re-enhance positionality vis-à-vis a global system of inequality and violence.
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